Wednesday, April 29, 2009

why i'd sometimes rather not be called a Christian

i love the Bible. i think it's full of divinely-inspired ideas to help us live our best lives. however, when i see how some people interpret the Bible, it both devastates and terrifies me.
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(if you would like to know what, exactly, this blog is in direct response to, please read this article: Rebranding Hate in the Age of Obama. apparently, the coming-to-office of a intelligent, articulate, popular African American has brought about a surge of Bible-fueled racism. really?)
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in the Bible (NASV), the word 'love' is used 320 times.
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the word 'hate' is used 90 times.
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in the New Testament (where Jesus' life is), the word 'love' is used 189 times.
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in the New Testament (where Jesus' life is), the word 'hate' is used 12 times.
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(courtesy of biblegateway.com)
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i'm not here to discount the Old Testament - certainly there is much to be gleaned from Israel's colorful history and the ongoing efforts of people to commune with God (something we've yet to perfect). be that as it may, i cannot deny that the New Testament has a certain special relevance, a voice into my life that speaks words a bit different than many of those from the Old Testament. Jesus himself said (in Matt. 5):
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43"You have heard that it was said,
'YOU SHALL LOVE YOUR NEIGHBOR
and hate your enemy.'
44"But I say to you,
love your enemies
and pray for those who persecute you.
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though these are only two verses out of an abundance of text, this idea of putting ones own grievances aside in order to show love to those for whom hate naturally rises, saturates the teachings of Jesus (the man for whom this faith is named, by the way). i could copy and paste a hundred or more verses into this blog, in which we are compelled to show love to everyone (especially those we consider enemies), but i will not.
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the point of all of this is to express my bewilderment at the ability of people (fellow Christians) to take this book and build hate on it: racism, sexism, homophobia, general judgement on the 'thous' who are not 'holy'. how do they do it? how do they live lives devoted to God that embody the opposite of the thing that permeates the heart of God (love, in case you weren't paying attention)?
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more importantly, how do i do it? what things in my life, what ideas, opinions, lifestyle choices, judgements, etc., do i continually uphold in the unfounded belief that they are godly? scary, right? i don't believe that these members of KKK offshoots believe that they are in direct opposition to the will of God, though I believe they are. could the same be said about me?
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these are the times that i begin to think that the Roman Catholic Church of the middle ages had it right - only learned, holy, clergy-people should be able to read the Bible and then tell the rest of us what it means. sure, some have argued that the corruption of the church in that era surpasses that of any other time or place - church+simony+the plague+docetism+state=general licentiousness, to describe the tip of the iceberg - but i think there is something to be said for a bit of discrimination when it comes to Biblical exegesis.
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i suppose the biggest problem is that, for every single person who opens the Bible (or visits biblegateway.com), there is a different set of lenses through which the text is seen. no wonder there are thousands of (sometimes feuding) denominations. i guess the only thing we can do is recognize our own prejudices, and pray for clear vision. example: if i knew that i had a tendency toward homophobia, i would say to myself 'self, try not to read your own homophobia into the Bible'. and then i would say to God, 'God, please help me see/hear your words clearly, apart from my own biases.' if every Christian (including myself) practiced this sort of honest pursuit of truth, abandoning tradition and convention, if necessary, i think that there would be less times that i would rather not be called a Christian.

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